Leeettss Get Ready to RAMBLLLLLLLLLLLLLLE!
I am most certain that I could say this in a lot less space, but I’d like some serious discussion of the things going through my mind. Also, PLEASE see the foot note as to my sources and my negligence for remembering and not referencing those sources. That should account for most of the errors in anything that I write, and places the burden of these errors on me alone.
Sort of a chicken or the egg question.
That’s a real deep question and I don’t know if our ringers have dug deep enough. I have some additional questions to pose to this group (mostly for Peter). The reason being, I think we should consider this question to include music development before the 19th century. While the music has changed significantly over the centuries, 19th century traditional Irish music that is the foundation of contemporary Irish music. Music of this foundation must have roots and influences in prior traditional music.
It seems to me that most (i.e. 90%?) of Celtic / IRTRAD music is played with two sharps, most of the rest with one or three sharps. Flats seem to be rare. Why is this so?
Scottish music has a fair amount of Bb & F tunes in the tradition, I’m not sure about the music of Brittany with the exception of a small subset of music that uses a scale that has no connection to the rest of western music (a 9 note scale played on a special flute, if I remember commentary by of Jean-Michel Veillon of Kornog from a performance here in Delaware a while back). Point being, this is a good, valid IRTRAD question about sharps and flats; where as other non-Irish musics can be more variable.
So pondering this question within only IrTrad music, we have scales with one and two sharps being most common, and three sharps a distant third possibly coming from Scottish musics. They work within 4 modes that include the 2 modes that most western music has settled within. Music in modes should, in my mind at least, come from being influenced by the Roman musics through Catholic Monks that entered Ireland arriving in the 2nd century and through the 6th century. Musical culture in Ireland was certainly present in abundance before that time, but early Christian missionaries had a tremendous impact on Irish culture. If I (both remember and) understand it this wave of influence fostered the Bardic system of scholarship focusing on aural learning and not written. Written music was first really recorded in earnest with a second wave of monastic tradition from Rome that started in the 11th century. This scholarly system was at odds with the Bardic tradition (which it eventually extinguished) and more in line with the Baroque/Renaissance musical traditions which evolved into what we now call Classical music.
That places more ancient western music in the hands of the people while more modern western musics influencing them after a time for those original influences had time to develop independently as a folk music. That, I think, gives IrTrad the basis for retaining active use of more modes than the rest of western music. It also gives IrTrad such musical complexity while existing in mostly melody only (today’s harmonies are nice, but not necessary for the music to exist, unlike most other western music). That leads us to the instrument portion of BobJ’s question.
Was this based on the limitations of a particular traditional instrument? If so which instrument? Or were instruments made to match the tunes. If so, why were all the tunes in those keys?
The word “fiddle” is derived from “fidil” which WAS actually a different instrument that the violin. The fidil was a stringed instrument played with a bow, but more primitive. When Italian violins started arriving in Ireland, they were superior instruments and were quickly adopted into the music (maybe not overnight, I wonder if there is a comparison with acceptance of the low whistle and the transition fidil/fiddle). I don’t know much about those instruments. But that brings up obvious questions, like “what scales and key signatures did these instruments use?” and “with what pitch did these instruments play?”
Now, help me if you can here, Peter, thank you. How many examples of pipes do we have from this era. I think I have heard of a set of Uilleann pipes in very modern configurations are known from the 16th century (even with keys), which runs against the school of thought that Union pipes were born in the 18th century and developed into their current form in the 19th century. If that is the case, with what pitches did they play.
What I am trying to get at is the pitch of these instruments may have caused the pitches to migrate to their current bell tones, but not their modes which could be preserved in any key thorough being transposed to modern instruments (similar to choosing a different whistle to do the transposing work and using the fingering you are familiar with).
ANSWER HERE: If my understanding of the history is correct, I think that the melodies migrated to fit on the fiddle, but were preserved within their modal context. The musicians were playing by ear, as most folk musics are, with strong reinforcement from cultural vestiges of the Bardic tradition operating with the musicians. This makes that transition all the more easy. The music “sounds right” no matter which instrument it is played on if it is played well.
This would have been reinforced by the wood concert flutes being sold in 2nd hand shops by classical musicians who needed the new bohem system flutes in classical music. All of these second hand instruments were fairly easy for whistle players to master as they have the same fingering. Since the 1 & 2 sharp music that worked on the fiddle and worked equally well on these flutes, those keys would become even more entrenched for today’s traditional music.
My obvious lack of knowledge about the history of the pipes is why I picked on Peter to challenge my answer to BobJ. There is one big wildcard that changed the influence of both pipers and harpers in the tradition. That was that pipers and harpers, who bore the tradition almost exclusively, were forced to quit playing during penal times, or risk being put to death at the end of a rope as directed by the Monarchy. Death and dismemberment have a very strong influence on how (if) music is played.
FOOTNOTE: My understanding comes from the writings of Gearóid ÓhAllmhuráin, Tómas Ó Canainn, and Francis O’Neill, as well as many remembered authors with internet pages. Also, I made no references here as I made no attempt to check my sources for accuracy. If there are any errors, they are my own failings of memory. Any faulty connections between events is the result of my overactive imagination. If anything is correct, it is due to the efforts and works of these scholars.