I take the point that Woodward didn’t
have the byline but only contributed
to the article. The article says the authors
talked to 10 current US national
security officers, several involved
in the handling of the prisoners.
It’s highly probable that current US
national security officers–several
of whom are quoted at length, would
speak to the Post about American
torture of Al Qaeda suspects under
the condition of anonymity; imagine
if they didn’t. To demand that the ten
officer be named–so that they can
be contacted by the general media and
asked ‘Did you really say that?!’ is
to invoke an unreasonably high
standard for taking investigative
reporting seriously, IMHO, especially
about something as sensitive as this.
Same goes
for refusing to take investigative
reporting seriously if the authors
may be left of center. I don’t believe
that Woodward et al are lying about
the ten national security officers,
or making up the quotations. It’s conceivable that they’re
lying, of course, because they hate the Bush
administration so bad, but that does
strike me as a long shot.
The article does quote Cofer Black’s
testimony to congress on 26 Sept.
He was then head of the CIA counterterrorist
center. He spoke about the agency’s
new forms of ‘operational flexibility’
in dealing with suspected terrorists.
‘This is a highly classified area,
but what I have to say is all you
need to know: there was a before 9/11,
and there was an after 9/11. After 9/11
the gloves came off.’ What do you
think ‘the gloves came off’ amounts to?
The story gives a pretty reasonable
account of what one would expect.
Why isn’t the Red Cross being allowed
in? Why is the matter ‘highly classified?’ Certainly the story has the ring
of truth–to my ears anyway.
People are saying that they
find it hard to get outraged about
these allegations, they have little
sympathy for people who want to
murder us, and so on. Fine. There
remains this question, however:
Can torturing people under these
circumstances be condoned? Is there
any limit to ‘what goes’ in the treatment
of other human beings under these
circumstances and is torture
over the line?
Even if one has no
sympathy for these people, and finds
it hard to be outraged, the answer
to the first question may be No,
and the answer to the second
question may be Yes.
The question,
‘Should one have sympathy for the people who are being tortured?’ is easier to answer,
but different and, if I may say so,
less important than ‘Should we
torture them?’. Questions of right and
wrong are much more pressing when
they concern people for whom we
have no sympathy. (For instance,
‘Thou shalt not kill’ concerns people
we detest, not the ones we like.)
What shall constrain our behaviour,
if anything, toward people for whom
we have no sympathy?
Finally, an assumption that deserves
attention is that all of the suspects
we are torturing are Al Qaeda affiliates.
As thousands are involved, it’s likely that
some of the suspects are innocent.
People get denounced and accused for
all sorts of reasons, after all–somebody
wants your business, or hates you, or
you get confused with somebody else…
If you say you’re innocent, well, that’s what all the suspects
say–and so you’re likely to be tortured.
They want names of other Al Qaeda members,
probably. Sooner or later
you will name names, and they had
better be the names of real people,
and you don’t know any terrorists, in
fact. And then those innocent
people will name
names, when protesting their innocence
can’t stop the pain… And so it goes.
[ This Message was edited by: jim stone on 2002-12-28 01:35 ]