Today if I was to play Joni Mitchell’s “Both Sides Now” on the pipes I would be laughed out of the place.
said Pat.
Well I think (as Eric pointed out) that this does bring up some interesting thoughts. Why, we should ask, are we less tolerant of a slow air “treatment” of a contemporary song? A few thoughts:
It’s not as if we (as 21st century musicians) haven’t been exposed to the reinterpretation of song melodies as an art form: witness Coltrane doing My Favorite Things, for example. And singing itself is about putting one’s own stamp on the tune isn’t it? So why the sniggering?
Once you get past the rather vacuous game of “recognizing” the tune underneath the slow air treatment, what does the listener do with it? Does the welter of personal associations, predjudices against the singer (pro or con), and other baggage prevent them from appreciating it?
We (and here I mean the overwhelming majority of non-Irish speaking pipers; ok: Americans) seem to be quite capable of suspending this sort of predjudice when it comes to slow airs based on sean-nós songs. But wait! we usually haven’t a clue what they’re about, yet we’ve managed to fetishize the singing style and repertoire to the point where their performance engenders a whole set of overly-reverential behaviours (listeners bow their heads; non-Irish speakers trot out shouts of “Ciúnas!” and glare at the punter who dares to continue speaking; children are hushed; mystical connections to never-before-noticed “roots” surface; tears, some genuine, are shed; old geezers decide the pipes are for them etc etc)
In its traditional context (there’s a concept that won’t sit still and be defined!), a slow air can be a keystone to remembering: people hear the tune, remember the song, remember who they heard sing it, and where, and when, and the past is brought into the present. What a gift. Which is why Flatley’s Lord of the Dance (to take an extreme example) is so reprehensible: Anach Cuan is ripped out of any social, personal or historical context and becomes Celtic sonic wallpaper intoned by a cloaked Celtic babe choking on dry ice. If I were to play that in Connemara, chances are there might be an acquaintance of a relative of one of the victims of the drowning listening. One performance points to connection, the other points to nothing.
Yet can’t I level the same criticisms at myself when I play a slow air for a non-Irish audience (go back to the reverential behaviour part)?
So if I play Both Sides Now, I’m simultaneously displaying slow air playing (as a musical style divorced from any context) and allowing the audience access to whatever associations that song may produce (and which they’re more likely to have than for, say, Casadh an tSúgáin). And isn’t that the point?
So I’m curious as to what you all think. What goes through your head when you hear a non-trad. air played? Or when a trad. air is played, for that matter. Replies from pipers in Ireland and Irish speakers especially appreciated: am I imagining things when I suggest that things are that different in Ireland? I seem to remember Harry Bradley touching on this a while back.