Good question, and good comments all 'round. My two pennies (probably worth closer to $0.01 or less, in comparison to N’s, StevieJ’s, and Brad’s comments):
I think most of the time I listen as Steve suggests, without too closely analyzing the tunes, letting them soak in, trying later to play them, if not in precisely the same way, in a way that evokes what they made me feel when I heard them.
But I do sometimes sit and analyze the tune in the way we associate with classical music analysis. Part of this may be because I was trained as a classical musician and played orchestral brass until my mid-twenties. Part of it may be because my academic background is in science, as is my 9-to-5 life, where analysis is the order of the day.
I think, too, that part of the reason I do this sort of analysis is precisely because I didn’t grow up in the tradition, and came to it relatively late. I can imagine that for someone born into the music, surrounded by it growing up, steeped in it and actively learning it at the feet of others proficient in it, would make the sort of learning-by-osmosis Steve may be advocating as easy as breathing. But coming to this music later, I feel a bit like I’m breathing foreign air, and that I’m missing nuances that require me to pay a bit more “technical” attention to what I’m hearing.
I suppose that this may mean I sometimes miss the forest for the trees. But I’m afraid that if I don’t sometimes delve this way, I might think I’m seeing the forest when all I’m really looking at is a trompe l’oeil, and I’m getting fooled without getting in there amongst the trees a bit.
Steve’s wondering whether an analytic hearing of classical music somehow interferes with listening is interesting to me, too. I don’t know that it’s really a problem: when I listen that way (which isn’t always) it seems to mix the visceral joy of the music with an intellectual engagement I also really dig. The biologist Richard Dawkins wrote that someone once told him that scientists are missing out because they don’t just look at a flower and see and enjoy the flower for itself. His reply was that he believed he felt that same joy and wonder at beholding the flower, but that he also was engaged in all sorts of questions that made the universe seem incredibly interesting: why is it red? To attract a certain bee? Do bees see in color? Why are they attracted to red? What about the smell? How did that evolve? And so on; the joy of beholding the flower leads him to a broader engagement with the flower beyond just the joy of gazing.
I do both. I happen to grow orchids, and sometimes I just stare at the incredible flowers they produce, captivated. But I’m also drawn into deep interest and enjoyment from the biology of the thing, the evolutionary design and function of all that gorgeous engineering, and it doesn’t feel disconnected or detached, to me. And it informs my gazing later, too, because I start to see details of flowers I never saw before I analyzed other components; tiny structures that are a delight just to see but which I wouldn’t have known to look for if I’d only gazed in wonder.
That’s just me. And all of this is a way of saying, too, that I don’t know whether what I listen for, when I listen this way, is the same as what Carol listens for, or is what I should be listening for. I think with the help of folks like Steve (who’s tune transcriptions and commentary on his website and in Dossan of Heather have been very valuable for me), that I have some idea of what to hear. And just engaging in the “conversation” in places like this board, or amongst experienced musicians, really helps. I listen for ornamentation, sure, and dynamics and (this is still a problem for me) where to breathe, and how the rhythm is emphasized, and such. I’d say I listen like this maybe 25% of the time. The other 75% is “just” listening, enjoying, humming along. I think both help me.
Best,
Aaron